Hagar, my elder brother, throws another log onto the fire in the middle of the room. The sparks fly upward and I shut my eyes against the swirling smoke. Outside, the snow falls gently in the long night, as it has been doing for the last two days now. But we are inside our hall, and have the fire to keep us warm and comfortable.
“Tell us again of the creation of the world, grandfather”, I say after we have eaten. “I never tire of hearing it.”
We gather round the fireplace in rapt anticipation.
“Well, the world was born out of the ice and snow of Nilfheim and the fire of Muspell, the two realms connected by Yggdrasil, the world tree”, intones the old man. “Where these two realms met, giants were formed. Two of these giants married and had three sons, whom they called Odin, Vili and Ve. First these three brothers created a home for themselves to live, which they call Asgard, the Home of the Gods, for they themselves were the first Gods, the Æsir and Vanir. When they had finished that, they created another land with flowing streams, fertile meadows, and many cattle, which they called Midgard. But they soon realised that there was something missing that could take care of this new land.”
“People”, interjects Hagar. “People were needed to look after it.”
“Yes, Hagar”, responds the old man. “People were needed. Then one day, Odin spotted two logs on the beach. He took them and stood them upright and breathed life into them. His brother Vili gave each log will and intelligence, while Ve gave them a shape. They had created the first humans, a man called Ask and a woman called Embla. At last Midgard had someone to care for it. All people are descended from them.”
“But aren’t there also other lands besides Asgard and Midgard?”, pipes in Helga, my sister.
“You are quite right, Helga”, says our grandfather. “There is Jotunheim, the land of the frost giants, Alfheim, the home of the elves, Nidavellir, where the dwarves lived, Vanaheim, the home of the Vanir, another tribe of Gods, and Hel, where people go if they don’t die bravely in battle. Those who do die bravely in battle are borne by the Valkyries to Valhalla, Odin’s hall in Asgard.”
“Don’t forget to tell them about Ragnarök”, calls our father Harald from the other side of the smoky room, where he is skinning a deer he had hunted earlier in the day.
“Ah, Ragnarök”, whispers the old man. “Ragnarök, the Twilight of the Gods. In times to come, when the World Serpent Jörmungandr releases its own tail from its mouth, there will be a mighty war between the Gods and the Frost Giants, the world will be destroyed by fire, then it will be covered by water, and all will die. Then, after some time, the Earth will be reborn.”
The fire dies down. Everyone is quiet, alone in their own thoughts of the doom to come. Perhaps we are already living through the last days. I shiver, then pull the furs around me tighter to keep warm and drift off into a deep sleep.
I am jolted back to the present by the sounds of children jostling to push buttons and parents trying to control their unruly offspring, while other adults look at the exhibits pensively and attendants maintain a watchful eye. I am in the Viking Room of the Swedish History Museum, and had let my mind drift trying to make sense of the complicated cosmology of the Old Norse religion. When we were growing up, our mother had brought a book on Norse myths and legends home from the library, and I had immersed myself in the world of Odin, Freya, Tyr, Thor and his hammer Mjollnir, Loki and the other gods – a terrifying world, yet rich in imagery from a people living in an environment very different to my own.

I cycle back to the boat. We had sailed from Slagsta marina and Lake Mälaren the day before, and had travelled through the Hammarby canal and locks, and had tied up in Wasahamnen marina in the centre of Stockholm where we had stayed last year. It was nice to be back in the city again, this time with far fewer tourists.

“How was the museum?”, asks Spencer that evening. “You were there most of the afternoon.”
“Great”, I say. “It was a trip back into the world view of the Vikings. It is fascinating how their concept of a god was quite different to that of Christianity here in the West. The old Norse gods were very human in many of their characteristics – they were born, they married, they had children, they farmed, they drank, they fought with each other, they tricked and lied, and eventually they died or were killed. They even kept cattle, fished and mined precious metals. In a sense, they were just more extreme Norsemen, with a few magical powers thrown in.”
“Yes, it is interesting how you humans manage to anthropomorphise your gods by attributing your own qualities and values to them”, he replies. “The Norsemen were basically farmers who engaged in a bit of raping and pillaging on the side, so their gods did all these things too, only more so. In fact it wasn’t really a religion in the sense that you think of it today – it was just part of their culture, totally integrated with all aspects of their lives.”

“Yes, you can imagine how it would have developed”, he continues, warming to the theme. “Long boring winter nights, people huddled around fires in their long-houses, they must have loved to hear stories about beings like themselves who had experiences they could relate to, but were also stronger, faster, cleverer or nastier than themselves. It would have helped them to make sense of their universe. And then having the aspiration of reaching Valhalla by dying bravely in battle would have given them the mental attitude and sense of purpose to go out and pillage other lands during the long summer days. ”
“It must have required quite a change in mindset when Christianity came along”, I say. “A single eternal, omniscient, omnipresent and all-powerful God that transcends human limitations, instead of the line-up of imperfect, roistering, and sometimes unlikable, Norse gods that they had. Love one another, don’t kill, give all you have to the poor, that kind of thing. Quite different concepts.”
“I am not so sure about that”, says Spencer. “In many places the conversion to Christianity in Scandinavia was quite bloodthirsty in its own right. In the 1080s, for example, Inge the Elder, a king of Sweden, set fire to a hall where pagan rituals were being practised and killed anyone who managed to escape from it, including his own brother. That doesn’t sound to me to be a very ‘Christian’ thing to do. Or perhaps it was.”
He does have a point, I think afterwards.
We cast off the next morning, heading out of Stockholm to the archipelago. We need to be in the Åland Islands in a couple of weeks’ time, so our plan is to find some nice anchorages to chill out in after the pressures in the last couple of weeks of getting Ruby Tuesday back into the water.
“Our neighbours at the marina said that there is a beautiful place to visit called Paradiset”, the First Mate had said over breakfast. “It’s a large lagoon between the islands of Ingmarsö and Finnhamn, and means Paradise in English. During the summer season, it is supposed to be one of the most popular sailing stopovers, sometimes so full that boats arriving late have no chance of finding anywhere to anchor. But at this time of year it should be almost empty.”

It’s a beautiful sunny day, but there isn’t a lot of wind, so we have to motor for the first hour. Then a light breeze starts, just enough to fill the sails on a close reach, and we make a sedate two knots, relishing the quietness without the engine. But not for long. Eventually we have to change course to pass between two islands, and head directly into the wind, little that it is. On with the engine again.
We arrive in Paradiset to find only two boats moored to the small jetty and no-one anchoring. We drop anchor in the southern bay, open a bottle of wine, and survey our surroundings.

It is indeed a beautiful place. In the centre of the lagoon is a small island with a red-painted holiday cottage partially hidden by trees. The story goes that the old woman who lives there over the summer will shout out angrily to chase off any boat who has the temerity to anchor too close to her island and intrude on her privacy. At the moment the house looks unoccupied. Not that we are close to the island anyway.
“Did you notice that that dead tree over there looks like a lizard creature trying to climb out of the water?”, says the First Mate.

One of the other boats leaves, and a peace descends. We cook dinner, finish our wine, and sleep the sleep of the innocent.
In the morning, I wake early, make a cup of tea, and sit in the cockpit. No-one else is up; I might be the only human in existence. The sun begins its rise above the trees behind me, casting a warm glow over the old woman’s island in front of me and the forest behind. The water is completely still, not a ripple disturbs its surface. The lizard hasn’t made much progress.

It takes my mind back to my schooldays – Mr Empson, our English teacher, bringing Wordsworth to life with his deep, rich baritone – lines about the city of London, but somehow they seem apt for this beautiful corner of the natural world.
All bright and glittering in the smokeless air.
Never did sun more beautifully steep
In his first splendour, valley, rock, or hill;
Ne’er saw I, never felt, a calm so deep!
The river glideth at his own sweet will:
Dear God! the very houses seem asleep;
And all that mighty heart is lying still!
There is a sudden splash off to my left, and a few seconds later a grebe emerges triumphantly from the water, a small fish in its mouth, and shakes its head dry. Two swans fly overhead, their wings wheezing at every beat like a machine in need of oil. They make a turn over the little bay on the far side of the lagoon and come into land, their feet angled upwards to brake their speed on the water’s surface like a barefoot water-skier. They settle gracefully into the water, their tails bobbing and elegant necks turning from side to side as if seeking applause for a perfect landing. Two swimming scoter ducks oblige them by looking at them in awe.

I muse on what Mr Empson might be doing nowadays. He must be an old man by now – he was just fresh out from teacher training when he taught us. To how many other people over the years did he impart an appreciation of language, literature and ideas? Is he even still alive?
An angry buzzing sound wakes me from my reverie. Two bees have flown into the cockpit enclosure and are trying to find their way out again. I try to encourage them to leave with a towel, but it only serves to anger them more. Eventually they find their own way out and fly back to shore. But they are not the last – over the day many more arrive and duly leave, leaving us to wonder what it is about the boat or us that attracts them.
Later I Google Mr Empson and find that he died in 2013. Even though I have not seen or heard from him since my school days, somehow I feel sad. Another little piece of my own past has gone.
I spend the rest of the day doing boaty jobs that have accumulated. Out come the solar panels from the storeroom to be plugged into the cables to the voltage controller and batteries. It is another bright sunny day, and soon we are generating enough power to keep the fridge going and to charge the batteries.

Then the stern anchor. The practice in Scandinavia in remote anchorages is to nose the bow of the boat as close as possible to the rocks at the side, while paying out a webbing line from the stern which is attached to an anchor that has been dropped further back. The line is then tensioned to keep the bow just far enough away from the rocks to avoid damage. It is kept on a reel bolted to the rails of the boat, which allows it to be stored much more compactly than the same length of rope. Previously, we had always anchored off in deeper water which meant using the dinghy to go ashore, so hopefully this technique will allow us to step off the bow directly onto the land. At least that is the theory. We will see.

It is fiddly work as there are several small screws and fittings that would make life difficult if they were to fall overboard, but through the judicious use of buckets and towels I manage to prevent that from happening, and eventually the reel is attached. All we need to do now is to find somewhere to test it.